By Mick Power

ISBN-10: 0470669934

ISBN-13: 9780470669938

ISBN-10: 1119950864

ISBN-13: 9781119950868

Adieu to God examines atheism from a mental standpoint and divulges how non secular phenomena and ideology are mental instead of supernatural in starting place.

  • Answers the mental query of why, within the face of overwhelming clinical proof on the contrary, do religions proceed to prosper?
  • Looks at atheism and faith utilizing a good and balanced strategy according to the most recent paintings in psychology, sociology, anthropology, psychiatry and medication
  • Acknowledges the various mental merits of faith whereas nonetheless wondering the validity of its supernatural trust platforms and delivering atheist possible choices to a satisfying lifestyles
      Content:
      Chapter 1 a brief heritage of faith (pages 1–31):
      Chapter 2 The Psychology of Religion—The different types of general event (pages 33–60):
      Chapter three The Psychology of Religion—The types of irregular adventure (pages 61–87):
      Chapter four Social constructions and faith (pages 89–112):
      Chapter five faith, strength, and keep an eye on (pages 113–139):
      Chapter 6 faith and well-being (pages 141–165):
      Chapter 7 tips on how to Be a fit Atheist (pages 167–179):

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Extra info for Adieu to God: Why Psychology Leads to Atheism

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Mick Power. © 2012 Mick Power. Published 2012 by John Wiley & Sons, Ltd. 33 P1: OTA/XYZ JWST081-02 P2: ABC JWST081-Power 34 July 11, 2011 14:35 Printer Name: Yet to Come Adieu to God the importance of identification with such social organizations, the moral values that they offer their followers, and the promises of salvation that are also offered. In order to understand the purpose and function of organized religions, it is necessary that their psychological and social roles be examined, especially if, as seems extremely likely, religions will continue to survive and grow despite increasing scientific evidence against their basic tenets.

Our final example in this section on the effects of loss concerns socalled phantom-limb effects in people who have lost arms or legs. The French poet and novelist Blaise Cendrars (1887–1961) lost his right arm in the First World War in the Battle of the Somme in 1915. He taught himself to write with his left hand; however, he experienced phantom limb pain and phantom limb effects for the rest of his life. 5% reported phantom limb pain with sensations such as burning, cramp, prickling, electrification, and tingling experienced in the missing limb.

Our final example in this section on the effects of loss concerns socalled phantom-limb effects in people who have lost arms or legs. The French poet and novelist Blaise Cendrars (1887–1961) lost his right arm in the First World War in the Battle of the Somme in 1915. He taught himself to write with his left hand; however, he experienced phantom limb pain and phantom limb effects for the rest of his life. 5% reported phantom limb pain with sensations such as burning, cramp, prickling, electrification, and tingling experienced in the missing limb.

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Adieu to God: Why Psychology Leads to Atheism by Mick Power


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