By Guy P. Harrison

Written in a deferential and conversational sort, this distinctive e-book is designed to advertise optimistic discussion and foster mutual realizing among Christians and non-Christians. the writer, a skeptic and journalist, asks easy questions on Christian trust.

What is the born-again adventure? Why might God are looking to sacrifice his merely son for the area? Do miracles rather ensue? How trustworthy is the Bible? what's the rapture? Why isn't every person a Christian? every one query is through statement and research that's skeptical and difficult yet by no means argumentative or condescending.

Christians will locate the publication important as a foundation for constructing their apologetics, whereas skeptics will welcome Harrison's probing rational research of spiritual claims.  

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The Proceedings at the Public Meeting, December 29, 1817, at the City of London Tavern, for the purpose of enabling William Hone to surmount the diYculties in which he has been placed by being selected by the ministers of the crown as the object of their persecution (London: William Hone, 1818). 16 Frederick W. ), 216. 17 Three Trials, 143–4. William Hone 23 were starkly sinful or merely not in the best of taste or a potential gift to genuine religious scoVers—and they certainly ought not to be deemed criminal.

I was in my sixteenth year when I became a convert to this wretch-making ‘New Philosophy,’ as it was then called . . 38 A polemical expose´ of English ‘inWdel societies’, focused heavily on the London Corresponding Society, was written in 1800. 39 The author, William Hamilton Reid (whose status as a controversialist must temper the weight we place on his evidence), while admitting that the London Corresponding Society included political radicals who were not inWdels, nevertheless claimed that deism and atheism won the day in the movement sophisticated church lady.

In short, he was not ridiculing the Bible or the Prayer Book, he was ridiculing the government: ‘It was not written for a religious, but for a political purpose—to produce a laugh against the Ministers. He avowed that such was his object; nay, to laugh his Majesty’s Ministers to scorn; he had laughed at them, and, ha! ha! ha! he laughed at them now, and he would laugh at them, as long as they 4 Hone complained at his third trial that by Lord Sidmouth ‘he had been most unjustly held out to the country as a blasphemer, although now persecuted by that minister only for a profane parody.

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